LYMAN ABBOTT QUOTES III
American theologian and author (1835-1922)
My faith in God rests on my faith in Christ as God manifest in the flesh -- not as God and man, but as God in man.
LYMAN ABBOTT
Letters to Unknown Friends
Solemn faces do not make sacred hours.
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
Christ is not the world's medicine, but the world's physician; and his prescriptions are various for various disorders. To grow in holiness is to grow in healthiness; and this requires a knowledge of your own nature, that you may know what needs feeding and what needs pruning.
LYMAN ABBOTT
A Study in Human Nature
The period of which I am writing, 1850-60, is perhaps the most dramatic politically in the history of the country. The Compromise of 1850 was introduced by Henry Clay and supported by Daniel Webster for the purpose of settling the slavery question for all time and taking it out of politics. It had the opposite effect. It fanned the smoldering emblems of popular discontent into a fierce flame of mutual animosity, and proved the precursor of a prolonged and bloody war. The repeal of the Missouri Compromise opened to slavery territory which that Compromise had pledged to freedom, and this repeal intensified in the North a distrust of Southern politicians and their Northern allies. The refusal of the Northern reformer to accept the new agreement was taken in the South as a new declaration of war against slavery, and a new argument for a dissolution of the Union. The Fugitive Slave Law brought the slaveholder into the North in pursuit of his escaping slave, and made vivid and real to the North the slave system which had before been remote and dim. The underground railway, organized for the escape of fugitive slaves to Canada, and the resistance offered to the law, sometimes by protracted legal proceedings, sometimes by mobs led by men of national reputation, intensified the indignation of the South against the North.
LYMAN ABBOTT
Reminiscences
In short, there is a spiritual sense which directly and immediately perceives the world of invisible truth. In this domain it rules supreme. It has no rival, no peer. It alone is competent to investigate spiritual truth. The time will come when education will systematically develop this faculty, which it now systematically neglects; for at present it is unrecognized. Science has not heard of it. It finds no place in the customary classification of the faculties. Neither Hamilton, nor Spurzheim, nor Bain, nor Spencer recognize it. But the Bible is full of it. Life, in which are many things undreamed of in our yet partial philosophy, abounds in the manifestations of it. Moses witnesses to it. David sings of it. Isaiah, with more than mortal eloquence, portrays the immortal truths which it has revealed to him. Paul is endowed with preternatural power, because it discloses to him the sublime mysteries of the wisdom of God, which none of the princes of this world knew. And an innumerable host of Christians, strengthened, sustained, comforted by its hidden life, bear witness by their lives to its reality and its efficacy.
LYMAN ABBOTT
Old Testament Shadows of New Testament Truths
Mere philanthropy and humanity ... are not religion. There must also be piety. The soul must live in the divine presence; must inhale the Spirit of God; must utter its contrition, its weaknesses, its wants, and its thanks-givings to its Heavenly Father.
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
As society is educated under the teaching of God's Gospel, it passes by a natural reaction from hatred of sin into simple compassion and pity. Then we pick the drunkard out of the gutter, and coddle him and set him up on the platform to be straightway our teacher; for we have now no sense of wrath against inordinate appetite. We are overwhelmed with pity for the murderer, with no restraining sense of justice against him, and send him gifts, — broiled chicken and costly flowers, — and parade his name in the newspapers almost as a hero to be worshiped. We say that we are charitable. In fact we have forgotten that which is the basis of all moral character, — to abhor that which is evil. As the first century represented the state of indifference to iniquity, as the Middle Ages represented the state of wrath against iniquity, so this nineteenth century often represents morbid sentiments of pity. We are not so much concerned with the drunkard as with his headache and his misery. We are not so much troubled by covetousness as by poverty, and are more eager to form anti-poverty societies than anti-covetous societies. It is the evil which sins bring upon men that brings sorrow to our hearts rather than sin itself. Nor shall we come into a moral state which is worthy of the children of God until we have taken these two factors, wrath against sin and pity because of sin, and found a way to unite them in one common experience. Not merely wrath against sin and pity for the sinner. No woman who is pure but must have felt a sense of revulsion from the impure woman. No man who is perfectly truthful but must have felt a sense of loathing for a liar. No man who is honest but must have felt a sense of antagonism, hate, wrath, indignation — call it what you will, there are no words adequate to express it — for the dishonest man. And yet with this sense of indignation against that which is iniquitous and shameful, there is also in the heart a great pity for the sinful man. We both hate him and sorrow for him; and out of these two combined experiences there grows mercy.
LYMAN ABBOTT
The Theology of an Evolutionist
Vanity of vanities, all is vanity, saith the preacher. To which I add, especially husbands. No man is proof against the flatteries of love. At least I am not, and I am glad of it.
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
We lawyers learn to study the faces of our witnesses, to form quick judgments, and to act upon them.
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
Here we are at last. And here the evergeens are about us in a profusion which would make the eyes water of my honest friend the Dutch grocer who supplied me with my family trees so many years in New York. Our smoking nag is over his impatience now, and, being well blanketed, understands what is wanted of him quite as well as if he were tied, and stands as still as if he were Squire Slowgoes' fat and lazy "family horse." With pants tied snugly over our topboots to keep out the intruding snow, we plunge into the woods. The ringing blows of our hatchets on the cedar-trees bring down a mimic shower on our heads and backs. Young Wheaton understands his business, and shows me how the fairest evergreens are hid beneath the snow, and what rare forms of crystalline beauty conceal themselves altogether beneath this white counterpane. So, sometimes cutting from above and sometimes grubbing from below, we work an hour or more, till our pung is filled to its brim. Long before we have finished Jip has returned from his useless search, and the neighing horse indicates his impatience to be off again.
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
Christ's sympathies are broader and His love is larger than we think.... We hedge him round with our poor creeds, and shut Him up in our little churches, and think He works only in our appointed ways. He breaks over the barriers we put about him, and carries on His work of love in hearts that we think are beyond all reach of Him or us. We cannot tell our brother how to find the light. The light will find him.
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
Vengeance does not satisfy. It sometimes gluts, but it does not satisfy. The duelist, angered by insult or wrong, challenges his enemy to a duel, runs his sword through the body of his opponent, leaves the life-blood oozing out of his arteries, wipes his sword, and walks off in the brightness of the morning. Satisfied? Never! Nemesis follows him; the vision is ever before his eyes; he has taken his vengeance, and the vengeance itself nestles in his heart and breeds future penalty.
LYMAN ABBOTT
The Theology of an Evolutionist
I look out upon the universe and I see that it is a universe, a variety in unity. I see that there is a unity in all the phenomena of nature, and that science has more and more made that unity clear, and I see that there is one Infinite and Eternal Energy from which all things proceed. And I see too, it seems to me very clearly, that this Energy is an intellectual Energy; that is, that the physical phenomena of the universe are intellectually related to one another. The scientist does not create the relations; he finds them. They are; he discovers them. All science is thinking the thoughts of God after him. It is finding thought where thought has done its intellectual work; it is learning what are those intellectual relationships which have been in and are embodied in creation.
LYMAN ABBOTT
Seeking After God
This is what evolution means--ordered progress; development from poorer to richer, from lower to higher, from less to greater--progress. In the material universe, progress to higher forms; in the moral universe, progress to higher life.
LYMAN ABBOTT
Problems of Life: Selections from the Writings of Rev. Lyman Abbott
If, then, fellow-Christian, you are sometimes perplexed by arguments which you can not answer, recur to this hidden witness on whose testimony your faith is really founded. If the Bible is really the bread of life to your soul, if it gives comfort to you in affliction, peace in storm, victory in sore battle, you need no other evidence that it is the Word of God. If Christ is to you a present help, if you hear his voice counseling you, and see his luminous form guiding you, and hear in your own soul his message to your troubled conscience," Peace, be still," you need no other argument, as you can have no higher one, that he is Savior and God to you. This sight of the soul is above all reason. Mary, hearing the message of the disciples that Christ was arisen, believed it not. Coming to the sepulchre, and finding it empty, even the declaration of the angel was insufficient to assure her. But the voice of her Lord, though he but uttered in well-known accents her name, "Mary," was enough. She doubted, could doubt no more. It is not on the witness of men, nor even on that of angels, our faith in a crucified and a risen Savior rests; but on this, that he has spoken our name, and turned, by the very sweetness of his voice, our night of weeping into a day of unutterable joy. "Now we believe, not because of thy saying; for we have heard him ourselves, and know that this is indeed the Christ, the Savior of the world."
LYMAN ABBOTT
Old Testament Shadows of New Testament Truths
I am not afraid to trust myself, my friends, or the heathen in the hands of him whose mercy endureth forever.
LYMAN ABBOTT
Letters to Unknown Friends
And the first thing that Christ says to us is this: Is that the kind of life you want to live? Is that the kind of person you want to be? Do you want to live in this world to see what you can get out of it, or do you want to live in this world to see what you can put into it?
LYMAN ABBOTT
Seeking After God
What I see, as I look back through the more than threescore years to the dim mental photograph of myself left in my mind, is a feeble boy, somewhat under the average in height, very much under the average in weight and strength, fairly good in swimming, skating, climbing, and tramping, but quite unable to hold his own in the rougher sports of the boys, somewhat solitary, somewhat a recluse, and naturally timid. And yet I could not have been quite a coward, for I remember, even now with a curious sense of pride, that when a big bully of a boy (probably not so much of a brute as I now imagine him to have been) hectored me beyond endurance, I challenged him to a fight, and we retired behind the barn, with a small group of boys as onlookers, and fought a fisticuff duel. Doubtless I got much the worse of our encounter, for I cannot conceive that my fist would have hurt anything much bigger than a housefly, but at least I won his respect, and the bullying stopped. I have never been for peace-at-any-price as a man, and I was not as a boy.
LYMAN ABBOTT
Reminiscences
I am convinced that no mere intellectual opinion is a sin. If Mr. Gear is in darkness it is because he neglects some known if not some recognized duty. My work is not to convince him of the error of his opinions. I probably never could do that. And his opinions are not of much consequence. My work is to find out what known duty he is neglecting, and press it home upon his conscience. And so far I have not discovered what it is. He is one of the most conscientious men I ever knew. Yet something is wanting in Mr. Gear. I believe he half thinks so himself. He is mentally restless and uneasy. He seems to doubt his own doubts, and to want discussion that he may strengthen himself in his own unbelief. But still I make no progress. Since that first night I have got no farther into his heart.
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish
You orthodox people ... say that no man can come to God with an unregenerate heart; and mine is an unregenerate heart. At least I suppose so. I have been told so often enough. You tell us that no man can come that has not been convicted and converted. I have never suffered conviction or experienced conversion. I cannot cry out to God, "God be merciful to me a sinner." For I don't believe I am a sinner. I don't pretend to be perfect. I get out of temper now and then. I am hard on my children sometimes, was on Willie to-night, poorly fellow. I even rip out an oath occasionally. I am sorry for that habit and mean to get the better of it yet. But I can't make a great pretence of sorrow that I do not experience.
LYMAN ABBOTT
Laicus: Or, The Experiences of a Layman in a Country Parish