American clergyman and author (1771-1852)
The learning which makes us acquainted with ourselves, with the powers and faculties of the human mind, with divine truth, which is plainly revealed, with its power on the mind and heart, with the concatenations of cause and effect and to understand our everyday duty, which grows out of our wants and the wants of those about us, is learning of a better quality than that which only enables us to call things by different names, without giving us a knowledge of their qualities either for good or evil.
HOSEA BALLOU
Treasury of Thought
If you are troubled with unbelief, if this plague have entered your heart, permit me to suggest a remedy. Humility is the first step, sincere piety towards God the second, let these be followed by that for which the Bereans were commended and the deadly virus of unbelief will soon be purged. Will you say; "physician heal thyself?" I reply, I think I have found relief by the use of the prescription, and am so much in favor of it, that I am determined to continue its application myself as well as recommend it to others. If you ask why I do not direct some arguments more cogently to prove divine revelation? I answer, in the first place, you have granted the validity of the evidences; and secondly, if I think of the attempt, the brilliant labors of better abilities argue the impropriety of it.
HOSEA BALLOU
A Series of Letters in Defense of Divine Revelation
Suspicion is far more apt to be wrong than right; oftener unjust than just. It is no friend to virtue, and always an enemy to happiness.
HOSEA BALLOU
Treasury of Thought
It is very questionable in my mind, how far we have the right to judge one of another, since there is born within every man the germs of both virtue and vice. The development of one or the other is contingent upon circumstances.
HOSEA BALLOU
Treasury of Thought
Moderation is the key-note of lasting enjoyment.
HOSEA BALLOU
Edge-Tools of Speech
A good smile is the sunshine of wisdom.
HOSEA BALLOU
Treasury of Thought
Obedience, as it regards the social relations, the laws of society, and the laws of nature and of nature's God, should commence at the cradle and end only at the tomb.
HOSEA BALLOU
Treasury of Thought
As for man's present existence, it seems he has love enough; people wish to live here, and no doubt they would wish to stay forever if they had no hope in the future. By improving our present state by a divine revelation, I wish to be understood to comprehend all that is meant by the ministry of reconciliation. This has for its object the reconciliation of man to God. But it is a soul rejoicing fact, that of the precious things brought forth by the sun of righteousness, the hope of immortality is its most precious jewel. This makes every thing valuable. Hence we may lay up our treasures where neither moth nor rust can corrupt, nor thieves break through and steal. Here God's bright favor will never grow dim, nor will our love and gratitude ever decay. Do you see this celestial form leaning on her anchor, and while the raging waves of a restless sea dash against her, feel unmoved? Do you observe her aspect firm, and her eyes turned towards Heaven? And wouldst you wish to cast her down and wreck her on the quicksands of dismal doubt? Go, brother, to the chamber of sickness, where life's waning embers can no longer warm the dying heart, there hear from cold and quivering lips this hope expressed, I long to be with Christ, I long to be at rest. Would you blast this amaranthine flower? Would you plant in its stead the night shade of despair?
HOSEA BALLOU
A Series of Letters in Defense of Divine Revelation
It should be kept in mind that when the gospels were written and for more than two hundred years afterwards, Christianity was hated and persecuted beyond what we can easily conceive, by the emperors of Rome and their wicked governors, who being authorized by special edicts for that purpose put to the most cruel tortures and horrid deaths the followers of Jesus. The superstitious priests of heathen idols, were constantly active with all possible inventions calculated to excite jealousies and sharpen the edge of persecution against a doctrine that was calculated to subvert their order and demolish their temples. It was not until A. D. 311, that Maximin Galerius, who had been the author of the heaviest calamities on the Christians, published a solemn edict, ordering the persecution to cease, which his indescribable horrors and painful sickness compelled him to do. The next year Constantine, and his colleague Licinius granted to the Christians a full power of living according to their own laws and institutions.
HOSEA BALLOU
A Series of Letters in Defense of Divine Revelation
We hear of no writer's undertaking to disprove Christianity till about one hundred years after the apostles' day, when Celsus wrote a violent work against the Christians, who were, at the same time, suffering severe persecutions. But this author, though a bitter enemy to Christ, allows his miracles; but like the old Pharisees imputes them to a different power from that of God. Why should this enemy of Jesus, his religion, apostles and followers allow those miracles?—It seems that there can be no good reason for this unless they were realities. You say, "that no miracles or revelations that have come down to us are supported by so good authority as those recorded in the New Testament, I admit." But how can you conceive of any good evidence of such miracles as are recorded in this book? We have no account of any testimony under oath that they were realities. And even if we had, could the solemnity of an oath be admitted as good evidence? I think not. Indeed there was no authority that would allow the apostles to depose in favor of the resurrection of Jesus; but there were no authorities that could prevent their bearing a mere convincing testimony. I have endeavored heretofore, to show that there can be no good evidence of such a fact as the resurrection, which is capable of being refuted; and I will here add, of admitting reasonable doubts of the fact, in the mind. It is a question which properly belongs to this subject, and which should be often called up, whether the evidences of the resurrection were not as strong as they could have been, both to the disciples and to those who believed on Jesus through their testimony; and furthermore, whether we can conceive how the evidences could have been stronger on which we believe, without perpetual miracles, which not only seems an absurdity, but would, if as powerful as they were at first, preclude the exercise of our reasoning faculties and the necessity of investigation, which is one of the most rational enjoyments of which we are capable.
HOSEA BALLOU
A Series of Letters in Defense of Divine Revelation
Disease is the retribution of outraged Nature.
HOSEA BALLOU
Edge-Tools of Speech
How white are the fair robes of Charity as she walketh amid the lowly habitations of the poor!
HOSEA BALLOU
Treasury of Thought
Prosperity often presages adversity.
HOSEA BALLOU
Edge-Tools of Speech
Few things in this world trouble people more than poverty, or the fear of poverty; and indeed it is a sore affliction; but, like all other ills that flesh is heir to, it has its antidote, its reliable remedy. The judicious application of industry, prudence, and temperance is a certain cure.
HOSEA BALLOU
Treasury of Thought
For nearly three hundred years then the gospel ministry, founded on miracles, which, if not real, were as easily detected as any falsehood whatever, was oppressed by cruel edicts acted upon by the bitterest enemies. Where was all the boasted learning of this learned age? Where was all the sagacity of the sagacious? Could not a priesthood, for ages improved in scarcely any thing but imposition and fraud, succeed in detecting pretensions, which, if not real, were too grossly absurd to impose on the most artless?
HOSEA BALLOU
A Series of Letters in Defense of Divine Revelation
O sin, how you paint your face! How you flatter us poor mortals on to death! You never appear to the sinner in your true character; you make fair promises, but you never fulfil one; your tongue is smoother than oil, but the poison of asps is under your lip!
HOSEA BALLOU
Treasury of Thought
Gratitude is the fairest blossom which springs from the soul; and the heart of man knoweth none more fragrant. While its opponent, ingratitude, is a deadly weed; not only poisonous in itself but impregnating the very atmosphere in which it grows, with fetid vapors.
HOSEA BALLOU
Treasury of Thought
Faith, in order to be genuine and of any real value, must be the offspring of that divine love which Jesus manifested when he prayed for his enemies on the cross.
HOSEA BALLOU
Treasury of Thought
Embark on no enterprise which you cannot submit to the test of prayer.
HOSEA BALLOU
Treasury of Thought
But after all that has been said and done against this doctrine of universal benevolence and grace, its progress confounds its enemies, encourages its friends, and calls to mind the parable of the mustard seed. Suppose for a century to come it should continue its advances according to what it has gained for the twenty-five years above mentioned, is it not evident that the knowledge of God would cover the earth as the waters cover the sea? But would any body then, being acquainted with the history of these times, think of making use of the superstition of our clergy to oppose the evidences of this doctrine? Would such a one say, it is probable that in those times of superstition, the clergy who had great influence with the common people, might alter many passages of scripture, and in room of using the word elect, interpolate the words all men? If I understand your argument, this is the use you make of superstition. But, sir, I am satisfied that the superstition of our times will be sufficient proof to future ages, that the scriptures which so abundantly prove the doctrine of universal salvation, were not the production of a superstitious clergy who were known to oppose this doctrine with all their learning and influence.
HOSEA BALLOU
A Series of Letters in Defense of Divine Revelation