Anglican priest & novelist (1834-1924)
Evil eyes look out for occasion, therefore give none.
SABINE BARING-GOULD
Urith
Liberty acting without motive is no more liberty, it is chance, and chance is another name for ignorance.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Liberty is potential. To create a free being is to place before it the problem of its destiny.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Consequently our idea of the Deity is that of the archetype of our own minds.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Reason is dependent on faith, and faith is helpless without reason. A belief of some sort underlies every system of thought. If we bore as deep as we can through systems, the deepest thing we reach is an undemonstrable thesis, which is accepted and believed in as a verity. It is the primary substance which is unaffected by the most corrosive acid so long as it remains uncombined.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Onward then, ye people, join our happy throng,
Blend with ours your voices in the triumph song.
Glory, laud, and honor unto Christ the King,
This through countless ages men and angels sing.
SABINE BARING-GOULD
"Onward Christian Soldiers"
The first natural right man has in society is that of disposing freely of his person. It is the most sacred property in the world. Of what use is any other property, if between it and you is an impenetrable wall.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
The liberty of the creature is at once alienable and inalienable; alienable because it depends on the will of the creature, and inalienable because it is absolutely willed by the Creator. It is alienable in fact, but inalienable by right. Natural right is the will of God, as it expresses itself in the essence of our reason, which is His workmanship. And as God alone is absolute, no pretended positive has any authority to contravene a natural right proceeding from Him.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
When the creature takes full possession of the liberty it has received it becomes a person.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Christ, comprehending in one the two natures, human and divine, being the union of the relative and the absolute, is therefore the living realization of that Ideal, infinite in itself, and infinite in each of its terms, which marks the phases of His eternal work. Mediator between the create and the uncreate, which are united in Himself, He is, in His Church, which is His body, the eternal harmonizer of all individual reasons in the unity of the Divine reason, or the Word made flesh, conceived and realized by the Spirit of infinite love, in whom all love is also universalized.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Between the essential infinity and the realized finality there is opposition of natures; they are radically inverse. Nevertheless the finite is possible, because the infinite is.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
To any one with artistic taste, poetic feeling, and refined perceptions, there is something inexpressibly sad in passing from a Catholic to a Protestant country, it is like passing from sunshine into mist, from mountain variety and beauty into fens, well-drained, cut into square fields, but intolerably monotonous.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
In vain is it argued that we are to give up our private judgment to a revelation; we can only admit the authority of the revelation by an act of our individual judgment.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
But if every positive sentiment is good and true, by the sole fact of its existence, it follows that a sentiment which contradicts another may be a good and a relative truth, inasmuch as it is the veritable expression of an individual conscience, but that it is also an evil and an error, inasmuch as it contradicts another sentiment, thought or will, which emanates, with the same titles, from another individual conscience.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Worship is the language of belief.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Deny God, and authority rests on force alone; we relapse into despotism.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Love is the rule of rules, the key to all mysteries.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Time is duration; but duration without something to endure is an absurdity. There can be no time without something existing, whose relation to something else it expresses. Time has no proper existence, and separated from beings, is annihilated. Hence it follows that the infinity we attribute to time has no rational foundation. Infinite time is impossible, indefinite duration is possible.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
God, the infinite Being, arrives at the finite only through the eternal Word, the mediating moment; the creature, or the finite, can only lift itself towards the infinite by means of the same mediator.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity
Every religion is the expression of a want of man's spiritual nature, however uncouth or exaggerated may be the form it assumes. This uncouthness or exaggeration is due to negation of correlative wants. The want itself is the strain after a truth, the hunger of the spiritual nature. The Incarnation assumes to satisfy every one of these wants, and therefore must become a web, of which all philosophies are the warp, and all religions are the woof.
SABINE BARING-GOULD
The Origin and Development of Religious Belief: Christianity