English art critic (1926-2017)
Common-sense is part of the home-made ideology of those who have been deprived of fundamental learning, of those who have been kept ignorant.
JOHN BERGER
A Fortunate Man
The human imagination ... has great difficulty in living strictly within the confines of a materialistic practice or philosophy. It dreams, like a dog in its basket, of hares in the open.
JOHN BERGER
Keeping a Rendezvous
Being in love is an elaborate state of anticipation for the continual exchanging of certain kinds of gifts. The gifts can range from a glance to the offering of the entire self. But the gifts must be gifts: they cannot be claimed. One has no rights as a lover--except the right to anticipate what the other wishes to give.
JOHN BERGER
G. John Berger
To be desired is perhaps the closest anybody can reach in this life to feeling immortal.
JOHN BERGER
Bento's Sketchbook
The poverty of our century is unlike that of any other. It is not, as poverty was before, the result of natural scarcity, but of a set of priorities imposed upon the rest of the world by the rich.
JOHN BERGER
Keeping a Rendezvous
Landscapes can be deceptive. Sometimes a landscape seems to be less a setting for the life of its inhabitants than a curtain behind which their struggles, achievements and accidents takes place.
JOHN BERGER
A Fortunate Man
Photography, because it stops the flow of life, is always flirting with death.
JOHN BERGER
Selected Essays of John Berger
In the average European oil painting of the nude the principal protagonist is never painted. He is the spectator in front of the picture and he is presumed to be a man.
JOHN BERGER
Ways of Seeing
The utopia of love is completion to the point of stillness. The ideal act of love is to contain all.
JOHN BERGER
Keeping a Rendezvous
All stories are about battles, of one kind or another, which end in victory or defeat.
JOHN BERGER
And Our Faces, My Heart, Brief as Photos
Men act and women appear. Men look at women. Women watch themselves being looked at. This determines not only most relations between men and women but also the relation of women to themselves.
JOHN BERGER
Ways of Seeing
The past grows gradually around one, like a placenta for the dying.
JOHN BERGER
And Our Faces, My Heart, Brief as Photos
Every city has a sex and an age which have nothing to do with demography. Rome is feminine. So is Odessa. London is a teenager, an urchin, and, in this, hasn't changed since the time of Dickens. Paris, I believe, is a man in his twenties in love with an older woman.
JOHN BERGER
Harper's, January 1987
A peasant becomes fond of his pig and is glad to salt away its pork. What is significant, and is so difficult for the urban stranger to understand, is that the two statements in that sentence are connected by an and and not by a but.
JOHN BERGER
About Looking
A photograph is a meeting place where the interests of the photographer, the photographed, the viewer and those who are using the photograph are often contradictory.
JOHN BERGER
Another Way of Telling
I can't tell you what art does and how it does it, but I know that often art has judged the judges, pleaded revenge to the innocent and shown to the future what the past suffered, so that it has never been forgotten.
JOHN BERGER
Keeping a Rendezvous
The public purpose of zoos is to offer visitors the opportunity of looking at animals. Yet nowhere in a zoo can a stranger encounter the look of an animal. At the most, the animal's gaze flickers and passes on. They look sideways. They look blindly beyond.
JOHN BERGER
About Looking
According to usage and conventions which are at last being questioned but have by no means been overcome, the social presence of a woman is different in kind from that of a man. A man's presence is dependent upon the promise of power which he embodies.... A man's presence suggests what he is capable of doing to you or for you. His presence may be fabricated, in the sense that he pretends to b capable of what he is not. But the pretence is always towards a power which he exercises on others. By contrast, a woman's presence expresses her own attitude to herself, and defines what can and cannot be done to her.
JOHN BERGER
Ways of Seeing
The first step towards building an alternative world has to be a refusal of the world-picture implanted in our minds.
JOHN BERGER
Race and Class, October 98-March 99
Poetry can repair no loss, but it defies the space which separates. And it does this by its continual labor of reassembling what has been scattered.
JOHN BERGER
And Our Faces, My Heart, Brief as Photos