African-American human rights activist (1925-1965)
There were always more Negroes in the field than there was Negroes in the house. The Negro in the field caught hell. He ate leftovers. In the house they ate high up on the hog. The Negro in the field didn't get nothing but what was left of the insides of the hog. They call 'em "chitt'lin'" nowadays. In those days they called them what they were: guts. That's what you were -- a gut-eater. And some of you all still gut-eaters.
MALCOLM X
Message to the Grass Roots, Nov. 10, 1963
It is only after slavery and prison that the sweetest appreciation of freedom can come.
MALCOLM X
The Autobiography of Malcolm X
I read once, passingly, about a man named Shakespeare. I only read about him passingly, but I remember one thing he wrote, that kinda moved me. He put it in the mouth of Hamlet, I think it was, who said "to be or not to be". He was in doubt about something. Whether it was nobler, in the mind of man, to suffer the slings and arrows of outrageous fortune -- moderation -- or to take up arms against the sea of troubles and, by opposing, end them. And I go for that; if you take up arms you'll end it, but if you sit around and wait for the one who is in power to make up his mind that he should end it, you'll be waiting a long time.
MALCOLM X
Oxford Union Debate, Dec. 3, 1964
I'm sorry to say that the subject I most disliked was mathematics. I have thought about it. I think the reason was that mathematics leaves no room for argument. If you made a mistake, that was all there was to it.
MALCOLM X
The Autobiography of Malcolm X
Power in defense of freedom is greater than power in behalf of tyranny and oppression.
MALCOLM X
Malcolm X Speaks
My father was a big, six-foot-four, very black man. He had only one eye. How he had lost the other one I have never known. He was from Reynolds, Georgia, where he had left school after the third or maybe fourth grade. He believed ... that freedom, independence and self-respect could never be achieved by the Negro in America, and that therefore the Negro should leave America to the white man and return to his African land of origin. Among the reasons my father had decided to risk and dedicate his life to help disseminate this philosophy among his people was that he had seen four of his six brothers die by violence, three of them killed by white men, including one by lynching. What my father could not know then was that of the remaining three, including himself, only one, my Uncle Jim, would die in bed, of natural causes. Northern white police were later to shoot my Uncle Oscar. And my father was finally himself to die by the white man's hands.
MALCOLM X
The Autobiography of Malcolm X
If we don't cast a ballot, it's going to end up in a situation where we're going to have to cast a bullet. It's either a ballot or a bullet.
MALCOLM X
speech at Cory Methodist Church, Cleveland, Ohio, "The Ballot or the Bullet", Apr. 3, 1964
Many of us want to be nonviolent and we talk very loudly, you know, about being nonviolent. Here in Harlem, where there are probably more black people concentrated than any place in the world, some talk that nonviolent talk too. But we find that they aren't nonviolent with each other. You can go out to Harlem Hospital, where there are more black patients than any hospital in the world, and see them going in there all cut up and shot up and busted up where they got violent with each other.
MALCOLM X
Advice to the Youth of Mississippi, Dec. 31, 1964
Anytime anyone is enslaved, or in any way deprived of his liberty, if that person is a human being, as far as I am concerned he is justified to resort to whatever methods necessary to bring about his liberty again.
MALCOLM X
Oxford Union Debate, Dec. 3, 1964
The philosophy of black nationalism involves a re-education program in the black community in regards to economics. Our people have to be made to see that any time you take your dollar out of your community and spend it in a community where you don't live, the community where you live will get poorer and poorer, and the community where you spend your money will get richer and richer. Then you wonder why where you live is always a ghetto or a slum area. And where you and I are concerned, not only do we lose it when we spend it out of the community, but the white man has got all our stores in the community tied up; so that though we spend it in the community, at sundown the man who runs the store takes it over across town somewhere.
MALCOLM X
speech at Cory Methodist Church, Cleveland, Ohio, "The Ballot or the Bullet", Apr. 3, 1964
Any time you find the government involved in a conspiracy to violate the citizenship or the civil rights of a people, then you are wasting your time going to that government expecting redress. Instead, you have to take that government to the World Court and accuse it of genocide and all of the other crimes that it is guilty of today.
MALCOLM X
speech at the Congress for Racial Equality in Detroit, Michigan, Apr. 12, 1964
Soon now, as the Negro awakens a little more and sees the vise that he's in, sees the bag that he's in, sees the real game that he's in, then the Negro's going to develop a new tactic.
MALCOLM X
speech at Cory Methodist Church, Cleveland, Ohio, "The Ballot or the Bullet", Apr. 3, 1964
The powers that be use the press to give the devil an angelic image and give the image of the devil to the one who's really angelic. They make oppression and exploitation and war actually look like an act of humanitarianism. This is not the kind of extremism that I support or that I go along with.
MALCOLM X
Oxford Union Debate, Dec. 3, 1964
They came up with a civil rights bill in 1964, supposedly to solve our problem, and after the bill was signed, three civil rights workers were murdered in cold blood. And the FBI head, Hoover, admits that they know who did it, they've known ever since it happened, and they've done nothing about it. Civil rights bill down the drain.
MALCOLM X
Oxford Union Debate, Dec. 3, 1964
Usually when people are sad, they don't do anything. They just cry over their condition. But when they get angry, they bring about a change.
MALCOLM X
Malcolm X Speaks
I'm for truth, no matter who tells it.
MALCOLM X
The Autobiography of Malcolm X
Whether we are Christians or Muslims or nationalists or agnostics or atheists, we must first learn to forget our differences. If we have differences, let us differ in the closet; when we come out in front, let us not have anything to argue about until we get finished arguing with the man. If the late President Kennedy could get together with Khrushchev and exchange some wheat, we certainly have more in common with each other than Kennedy and Khrushchev had with each other.
MALCOLM X
speech at Cory Methodist Church, Cleveland, Ohio, "The Ballot or the Bullet", Apr. 3, 1964
I myself would go for nonviolence if it was consistent, if everybody was going to be nonviolent all the time. I'd say, okay, let's get with it, we'll all be nonviolent. But I don't go along with any kind of nonviolence unless everybody's going to be nonviolent. If they make the Ku Klux Klan nonviolent, I'll be nonviolent. If they make the White Citizens Council nonviolent, I'll be nonviolent. But as long as you've got somebody else not being nonviolent, I don't want anybody coming to me talking any nonviolent talk.
MALCOLM X
Advice to the Youth of Mississippi, Dec. 31, 1964
When my mother was pregnant with me, she told me later, a party of hooded Ku Klux Klan riders galloped up to our home in Omaha, Nebraska, one night. Surrounding the house, brandishing their shotguns and rifles, they shouted for my father to come out. My mother went to the front door and opened it. Standing where they could see her pregnant condition, she told them that she was alone with her three small children, and that my father was away, preaching, in Milwaukee. The Klansmen shouted threats and warnings at her that we had better get out of town because "the good Christian white people" were not going to stand for my father's spreading trouble" among the "good" Negroes of Omaha with the "back to Africa" preachings of Marcus Garvey.
MALCOLM X
The Autobiography of Malcolm X
We want freedom by any means necessary. We want justice by any means necessary. We want equality by any means necessary. We don't feel that in 1964, living in a country that is supposedly based upon freedom, and supposedly the leader of the free world, we don't think that we should have to sit around and wait for some segregationist congressmen and senators and a President from Texas in Washington, D.C., to make up their minds that our people are due now some degree of civil rights. No, we want it now or we don't think anybody should have it.
MALCOLM X
speech at founding rally of the Organization of Afro-American Unity, Jun. 28, 1964